Responding to God’s love and grace, we are a welcoming, faithful, and hopeful community, following Jesus and serving him in the world.
- The Vision Statement of 2nd Presbyterian Church
A few months ago, my brother called my mom and asked, “Are we still worried about James?”
Some of you may be wondering the same thing and be hesitant to ask, so I thought I’d give a little update. Others of you may not even know that we were worried about James to begin with; so before I give an update, let me give a little background.
About 5 weeks before his due date, my doctor raised some concern about James’ femur measurements on an ultrasound. If you consult Doctor Google, there are all sorts of things that this might indicate. We were sent to the high-risk OB to have further measurements taken, and that is where the roller coaster began. They measured his other long bones and found that they too were measuring well behind his gestational age. The determination after all this measuring was that we were looking at a high likelihood of a skeletal dysplasia, of which there are about 400 different types; and there was no way to know which one he might have. The most common type, however, is achondroplasia – more commonly known as dwarfism.
Over the next few weeks, we went from doctor appointment to doctor appointment, dreading each one a little bit more because the picture seemed to get more and more grim at each one. We heard everything from, ‘it may just be his stature that is affected,’ to ‘he may not have enough room for his heart and lungs,’ to ‘you may have to make decisions about removing support after he’s born’. And all the while, they also continued to tell us, ‘it could be nothing, but all the measurements and ratios we’re seeing point to something’. The term roller coaster may actually be a gross understatement!
Fast forward to his birth, and there were about 20 people in the room including a pediatric team that was prepared to give him an initial once-over and whisk him away to the NICU if necessary. They took him over to the incubator for the pediatric doctor to check him out, and the doctor looked at James and then looked at Andy and said, “now what is it we’re looking for?” So, that was our first sigh of relief. A quick look showed no signs of achondroplasia, and a quick exam showed no need for a NICU stay.
During our stay in the hospital, we saw a geneticist, who also said she saw nothing at first glance that looked to her like achondroplasia; but she did a cheek swab sample to be sent off for genetic testing.
Over his first six months of life, we have gone back and forth with the geneticist’s office, done another cheek swab on James and one on both Andy and me as well. We have gotten a lot of confusing information, because genetics are very confusing. But, we were finally able to meet with the geneticist face to face a couple of weeks ago; and her conclusion was that she saw nothing that would keep James from leading a ‘normal’ life…another HUGE sigh of relief!
So, to answer the question: “Are we still worried about James?” The answer is no, by the grace of God, we are not worried about James, at least not for the same reasons that we were worried about him in the weeks leading up to his birth and in the first months of his life. Now we just have the normal worries that people have about their kids, and we will take those worries any day!
This update got much longer than anticipated, so thank you for caring enough to read it, and thank you for being a part of the loving community that is helping Andy and me to raise our boys by loving and supporting all of us. We are so, so grateful.
Wednesday, May 19, 2021
Here is the text of the video message for those who prefer to read, rather than watch. You can also find a PDF of the text by clicking the red button on the home page of our website, www.2ndpres.org.
May 19th, 2021
Greetings friends,
As I’m sure you are aware by now, the
CDC updated its COVID-19 guidelines last week regarding the wearing of face
coverings indoors for those who are fully vaccinated. At its regularly stated
meeting last night, the Session spent time reflecting on this change and what it
means for our congregation and our policies regarding the usage of face
coverings. After very careful, thoughtful, and prayerful discussion, the
Session has made the following decisions:
1.Beginning today, May 19th,
face coverings will be optional for those who are fully vaccinated while in the
church building for meetings, Sunday School classes, Bible studies, or other
activities, excluding worship. We do request and encourage you to still maintain a safe
physical distance from one another and the staff, especially if you choose not
to wear a face covering.
2.We are continuing to ask everyone to
wear a face covering during worship, as well as practice physical distancing
and refrain from physical contact, regardless of vaccination status, through
the end of June.
3.Beginning Sunday, July 4th,
face coverings will be optional during worship for those who are fully
vaccinated.
I would like to explain some of the
reasoning behind this new, bifurcated policy, so you can understand why the
Session chose to make the decision they did.
We have said all along that we should
follow the science, and we should follow the science now. We have known for
several weeks that it is relatively safe to be unmasked while outdoors, even
for the unvaccinated. Now, the science tells us that even indoors with groups
of people, those who are vaccinated are not likely to transmit the coronavirus
to others, nor are they likely to contract it themselves. Even if the
vaccinated do contract the virus, the protection from serious illness is quite
strong.
By allowing those who are vaccinated
to make the choice about whether or not to wear a face covering, we are showing
that we not only believe in personal responsibility, but in the efficacy and
safety of the vaccine. We also hope this will encourage those who have not yet gotten
the vaccine to do so in order to return to “normal” activities sooner, rather
than later.
As Christians, we are called to also follow
the law of love. We have said all along that wearing face coverings, keeping
our distance, refraining from physical contact, washing our hands, and staying
home when sick are the ways that we show love to our neighbor. We believe wearing
face coverings for a few more weeks in worship is a way to continue to do that.
The reality is people are processing
the new recommendations differently. There are some who are ready to go without
face coverings immediately. For others, face coverings have become like a
security blanket and they will need some time before they feel safe removing
them. For still others, those who are immunocompromised or unvaccinated or just
very cautious, face coverings will continue to be a way of life for the
foreseeable future.
We wish the CDC had given us a few
weeks to prepare for the transition that was announced last week, but they
didn’t. We, however, have the chance to do just that. By asking the entire
congregation to continue to wear face coverings during worship for the next 6
Sundays, regardless of vaccination status, we give those who need it a little
extra time to mentally prepare for the next phase in returning to normalcy. We
realize that some of you will think this is too long, but we are asking you to
consider the needs of others by practicing patience and forbearance.
When the Christians in Corinth were
experiencing divisions over the practice of eating meat sacrificed to idols, as
well as unequal access to the Lord’s Supper, Paul encouraged them to seek
unity. Everything is permitted, he writes in 1 Corinthians 10, but
not everything is beneficial; everything is permitted, but not everything
builds others up. Paul encourages the Corinthians to think first of the
needs of the community. No one should look to their own advantage, he says, but they should look out for each other. We believe that wearing
face coverings in worship for just a few more weeks is the best way for us to
look out for each other.
Our Vision Statement says that we are
a “welcoming” community and we want to be sure that we are truly welcoming of
all, regardless of vaccination status. We don’t want to put people in the
difficult position of feeling uncomfortable or having to lie about their
vaccination status, we don’t want people to feel unsafe during worship, and we
don’t want the focus to be on who is and who is not wearing a mask. As Pastor
Sarah said so well on Sunday, “If our focus is on who is and who isn’t
vaccinated, our focus isn’t where it should be, on God.” We want to continue to
focus on God during worship and we believe all of us continuing to wear face
coverings is the way to do that for now.
Finally, I want to say a word about
how we should treat one another regarding the issue of face coverings, whether
in the building for activities now, or in worship starting July 4th.
Wearing a face covering is a matter of personal choice, regardless of
vaccination status. It is not a political statement, it is not an ideological
statement, it is not a judgment statement. It as an article of clothing – no
more, no less. Some people choose to wear a tie to worship, others choose not
to. Some people choose to wear short sleeves, others choose to wear a sweater.
Some people wear pants, and some people wear dresses, and some people wear
shorts.
And some people will choose to wear a
face covering while others will not. We wouldn’t say to someone, “Why are you
wearing a sweater? It’s summer! You don’t have to wear that.” We wouldn’t come
to a committee meeting and say, “Why are you wearing blue jeans? No one else is
wearing blue jeans.” In the same way, we shouldn’t say to someone, “Why are you
wearing a mask? You know we don’t have to wear those anymore, right?” Nor
should we say to someone, “You’re not wearing a mask! How dare you be so
thoughtless.”
Let’s put our trust in one another and
have the confidence that each person will choose what’s best for themselves and
for those around them. Let us be respectful and understanding of each
person’s right to wear whatever they choose, face coverings included. The
science says it’s safe not to; psychology says some will want to; the Bible
says to practice love and forbearance in our relationships with others.
One last thing regarding some of the other
decisions that have been made regarding worship. You will notice this
Sunday that hymnbooks and Bibles have been returned to the pews. Since the
science says transmission of the virus through contact with objects is
negligible, and since we have only one worship service a week and these books
will not be touched by multiple people in a short span of time, we feel it is
safe for those who choose to use them again to do so. The Scripture readings
and words to the hymns will continue to be on the screen, both for those at
home and for those in the sanctuary who prefer not to use a hymnbook or Bible,
but the hymn lyrics will no longer be printed in the bulletin.
Also, for the time being we will
continue to celebrate communion using the self-contained, self-serve cups, and
we will continue to refrain from passing the offering plates and the pew pads.
The Worship Committee and the Session will continue to discuss these, and other
issues, throughout the summer.
I continue to lift all of you up in
prayer as we navigate the ever-changing nature of this pandemic. I rejoice with
those of you who have been able to visit with family and friends again, and I
sympathize with those of you who are still being extra cautious. It’s been
great to see some of you in person in the building and in worship again, and
it’s been uplifting to see that there are still many who are joining us
virtually for worship and Bible study. I pray that each of you feel the presence of God in your lives and know the peace of Christ through the power of the Holy Spirit in your midst.
On Sunday, April 11th, a young man was stopped in
Oak Ridge for a window tint violation. After initial contact with an Oak Ridge
police officer, the young man fled from his vehicle on foot toward the First
United Methodist Church building. The police officer chased the suspect and saw
him enter the church building, just as worshipers were leaving the 10 a.m.
service.
The police discovered the young man was wanted in Ohio for
drug and weapons charges and was to be considered armed and dangerous. The
police evacuated church members and established a perimeter. They called in the
Anderson County Sherriff’s K-9 unit. They waited for the dogs to arrive and
then began a search of the building which lasted nearly 2 hours. The dogs
discovered the young man hiding in a bathroom closet. The door was opened and
the suspect was arrested without incident. No one was injured.
The very next day in Knoxville, another young man hid in a bathroom.
This young man was not wanted on any charges. He had no criminal record. He was
not threatening anyone, nor had he fled from the authorities. He was in trouble
and he was scared. He had gotten into a fight with his girlfriend and his
girlfriend’s mother told him she was calling the police. The young man did what
our culture has taught him to do, he got a gun to protect himself.
The Knoxville Police arrived
at Austin-East Magnet School, where the young man was hiding. Within 20 minutes
they had ascertained that the young man was in a bathroom. They entered the
bathroom. Eleven seconds later the young man was dead.
One scared young man hid in a bathroom and was arrested
without incident. Another scared young man hid in a bathroom and didn’t come
out alive. One was white. One was brown.
In the days since Anthony Thompson, Jr. was shot by police
at Austin-East Magnet School, Knoxvillians have demanded to see the video to
know what happened in that bathroom. The District Attorney, the Mayor, the Police
Chief, and many in the Knoxville Community have been asking one question: Was
the shooting justified? But that is the wrong question.
The question we should be asking is: Why were the officers
in that bathroom in the first place?
They had options. They did not have to go into that bathroom
and confront Mr. Thompson. They could have called the K-9 unit, like the
officers in Oak Ridge. They could have asked a trusted guidance counselor
or teacher to go into the bathroom and speak with Mr. Thompson to help him
understand that there was a way out of the trouble he was in. They could have
called in trained crisis de-escalators or even hostage negotiators. They could
have called in Mr. Thompson’s mother or a member of his family to talk him out
of the bathroom peacefully. They had time. They could have waited.
Mr. Thompson was not threatening anyone. He was not an
immediate danger to anyone. He was just a scared teenager. The police had other
options than to enter that bathroom while tensions were running high. The police
knew one side of the story. Who was there to speak for Mr. Thompson? Who was
there to tell his side of the story? Who had his best interests in mind?
Two young men hid in a bathroom. One was a known felon. One
was a scared teenager. One was white. One was brown.